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   [30]GNU Home  / [31]Philosophy / [32]Speeches & interviews /

Interview with Richard Stallman, Edinburgh, 2004

   Transcript of an interview that took place at the School of Informatics,
   Edinburgh University, on 27 May 2004; originally published at [33]Indymedia
   ([34]audio recording).
     ____________________________________________________________________________

   A person doesn't devote his whole life to developing a new form of freedom
          without some pre-existing beliefs that drive him to do so. What drives you
          to spend so much time on software freedoms?
          First of all, growing up in the US in the 1960s, I certainly was exposed
          to ideas of freedom. And then, in the 1970s at MIT, I worked as part of a
          community of programmers who cooperated, and thought about the ethical and
          social meaning of this cooperation. Then that community died in the early
          eighties, and by contrast with that, the world of proprietary software,
          which most computer users at the time were participating in, was morally
          sickening. And I decided that I was going to try to create once again a
          community of cooperation. I realized that, what I could get out of a life
          of participation in the competition to subjugate each other, which is what
          nonfree software is, all I could get out of that was money, and I would
          have a life that I would hate.

   Do you think that the free software movement, or parts of it, could or does
          benefit from collaboration with other social movements?
          I don't see very much direct benefit to free software itself. On the other
          hand we are starting to see some political parties take up the cause of
          free software, because it fits in with ideas of freedom and cooperation
          that they generally support. So in that sense, we're starting to see a
          contribution to the ideas of free software from other movements.

   Have you considered that the free software movement is vital to oppositional
          movements in the world that are against corporate rule, militarism,
          capitalism, etc.?
          Well, we are not against capitalism at all. We are against subjugating
          people who use computers, one particular business practice. There are
          businesses, both large and small, that distribute free software, and
          contribute to free software, and they're welcome to use it, welcome to
          sell copies, and we thank them for contributing. However, free software is
          a movement against domination, not necessarily against corporate
          domination, but against any domination. The users of software should not
          be dominated by the developers of the software, whether those developers
          be corporations or individuals or universities or what.

          The users shouldn't be kept divided and helpless. And that's what nonfree
          software does; it keeps the users divided and helpless. Divided because
          you're forbidden to share copies with anyone else, and helpless because
          you don't get the source code. So you can't even tell what the program
          does, let alone change it. So there is definitely a relationship. We are
          working against domination by software developers. Many of those software
          developers are corporations, and some large corporations exert a form of
          domination through nonfree software.

   And also that free software developers could provide a technical infrastructure
          for these movements that would be impossible to develop using proprietary
          software, which are too expensive and locked into an ideological model
          that reflects the interests of the dominant world-system like
          commoditization, exploitation, control and surveillance, instead of
          sharing, justice, freedom and democracy?
          At the moment I wouldn't go quite so far as to say that nonfree software
          couldn't be usable by opposition movements, because many of them are using
          it. It is not ethical to use nonfree software. Because... At least it is
          not ethical to use authorized copies. But it's not a good thing to use any
          copies.

          You see, to use authorized copies, you have to agree not to share with
          other people, and to agree to that is an unethical act in itself, which we
          should reject. And that is the basic reason why I started the free
          software movement. I wanted to make it easy to reject the unethical act of
          agreeing to the license of a nonfree program. If you're using an
          unauthorized copy, then you haven't agreed to that. You haven't committed
          that unethical act. But you are still... you are condemned to living
          underground. And you're still unable to get the source code, so you can't
          tell for certain what those programs do. And they might in fact be
          carrying out surveillance. And I was told that in Brazil, the use of
          unauthorized copies was in fact used as an excuse to imprison the
          activists of the landless rural workers movement, which has since switched
          to free software to escape from this danger. And they indeed couldn't
          afford the authorized copies of software. So, these things are not lined
          up directly on a straight line, but there's an increasing parallel between
          them, an increasing relationship.

   The business corporation as a social form is very closed--it answers to no one
          except its shareholders, for example a small group of people with money,
          and its internal bureaucratic organization is about as democratic as a
          Soviet ministry. Does the increasing involvement of corporations with free
          software strike you as something to be concerned about?
          Not directly. Because as long as a program is free software, that means
          the users are not being dominated by its developers. Whether these
          developers be a large business, a small business, a few individuals or
          whatever, as long as the software is free, they are not dominating people.

          However, most of the users of free software do not view it in ethical and
          social terms. There is a very effective and large movement called the open
          source movement, which is designed specifically to distract the users'
          attention from these ethical and social issues while talking about our
          work. And they've been quite successful; there are many people who use our
          free software, which we developed for the sake of freedom and cooperation,
          who have never heard the reasons for which we did so. And, this makes our
          community weak. It's like a nation that has freedom, but most of its
          people have never been taught to value freedom. They are in a vulnerable
          position, because if you say to them, "Give up your freedom and I'll give
          you this valuable thing," they might say yes because they've never learnt
          why they should say no.

          You put that together with corporations that might want to take away
          people's freedom, to gradually encroach on freedom, and you have a
          vulnerability. And what we see is that many of the corporate developers
          and distributors of free software put it in a package together with some
          nonfree user-subjugating software. And so they say that the
          user-subjugating software is a bonus, that it enhances the system. And if
          you haven't learnt to value freedom, you won't see any reason to
          disbelieve them.

          But this is not a new problem and it's not limited to large corporations.
          All of the commercial distributors of the GNU/Linux system, going back
          something like 7 or 8 years, have made a practice of including nonfree
          software in their distributions, and this is something that I've been
          trying to push against in various ways, without much success. But, in
          fact, even the noncommercial distributors of the GNU+Linux operating
          system have been including and distributing nonfree software; and the sad
          thing was that, of all the many distributions, until recently there was
          none that I could recommend. Now I know of one, that I can recommend; its
          called "Ututo-e"; it comes from Argentina. I hope that very soon I will be
          able to recommend another.

   Why are the more technically-oriented beliefs of the open source movement not
          enough for you?
          The open source movement was founded specifically to discard the ethical
          foundation of the free software movement. The free software movement
          starts from an ethical judgment, that nonfree software is antisocial; it's
          wrong treatment of other people. And I reached this conclusion before I
          started developing the GNU system. I developed the GNU system specifically
          to create an alternative to an unethical way of using software. When
          someone says to you, "You can have this nice package of software, but only
          if you first sign a promise you will not share it with anyone else," you
          are being asked to betray the rest of humanity. And I reached the
          conclusion in the early eighties that this was evil.

          But there was no other way to use a modern computer. All the operating
          systems required exactly such a betrayal before you could get a copy. And
          that was in order to get an executable binary copy. You couldn't have the
          source code at all. The executable binary copy is just a series of
          numbers, which even a programmer has trouble making any sense out of. The
          source code looks sort of like mathematics, and if you've learnt how to
          program you can read that. But that intelligible form, you couldn't get,
          even after you signed this betrayal. All you would get is the nonsensical
          numbers, which only the computer can understand.

          So, I decided to create an alternative, which meant another operating
          system, one that would not have these unethical requirements, one that you
          could get in the form of source code, so that, if you decided to learn to
          program, you could understand it. And you would get it without betraying
          other people, you'd be free to pass it on to others. Free either to give
          away copies or sell copies. So I began developing the GNU system, which in
          the early nineties was the bulk of what people erroneously started calling
          Linux.

          So it all exists because of an ethical refusal to go along with an
          antisocial practice. But this is controversial.

          In the nineties, as the GNU+Linux system became popular and got to have
          some millions of users, many of them were techies with technical blinders
          on, who didn't want to look at things in terms of right and wrong, but
          only in terms of effective or ineffective. So they began telling many
          other people, "Here is an operating system that's very reliable, and is
          powerful, and it's cool and exciting, and you can get it cheap". And they
          did not mention that this allowed you to avoid an unethical betrayal of
          the rest of society, that it allowed users to avoid being kept divided and
          helpless.

          So, there were many people who used free software, but had never even
          heard of these ideas. And that included people in business, who were
          committed to an amoral approach to their lives. So, when somebody proposed
          the term "open source," they seized on that, as a way that they could bury
          these ethical ideas. Now, they have a right to promote their views. But, I
          don't share their views, so I decline ever to do anything under the rubric
          of "open source," and I hope that you will, too.

   Given that it helps users to understand the freedoms in free software when the
          ambiguous use of the word free in English is clarified, what do you think
          of the use of the name FLOSS as in Free/Libre Open Source Software?
          There are many people who, for instance, want to study our community, or
          write about our community, and want to avoid taking sides between the free
          software movement and the open source movement. Often they have heard
          primarily of the open source movement, and they think that we all support
          it. So, I point out to them that, in fact, our community was created by
          the free software movement. But then, they often say that they are not
          addressing that particular disagreement, and they'd like to mention both
          movements without taking a side. So I recommend the term Free/Libre Open
          Source Software as a way they can mention both movements and give equal
          weight to both. And they abbreviated FLOSS once they have said what it
          stands for. So I think that's a... If you don't want to take a side
          between the two movements, then yes, by all means, use that term. Of
          course what I hope you will do is take the side of the free software
          movement. But not everybody has to. That term is legitimate.

   Are you happy with the development of the community which has grown out of your
          vision of a free operating system? In what way did it develop differently
          from the vision you had at the beginning?
          Well, by and large, I am pretty happy with it. But of course there are
          some things that I am not happy with, mainly the weakness that so many
          people in the community do not think of it as an issue of freedom, have
          not learned to value their freedom, or even to recognize it. That makes
          our future survival questionable. It makes us weak. And so, when we face
          various threats, this weakness hampers our response. Our community could
          be destroyed by software-idea patents. It could be destroyed by
          treacherous computing. It could be destroyed simply by hardware
          manufacturers' refusal to tell us enough about how to use the hardware, so
          that we can't write free software to run the hardware. There're many
          vulnerabilities that we have over the long-term. And, well, the things we
          have to do to survive these threats are different. In all cases, the more
          aware we are, the more motivated we are, the easier it will be for us to
          do whatever it takes. So, the most fundamental long-term thing we have to
          [do is to] recognize and then value the freedom that free software gives,
          so that they will fight for their freedoms the same way people fight for
          freedom of speech, freedom of the press, freedom of assembly, because
          those freedoms are also greatly threatened in the world today.

   So, what in your opinion threatens the growth of free software at the moment?
          I have to point out that our goal is not precisely growth. Our goal is to
          liberate cyberspace. Now, that does mean liberating all the users of
          computers. We hope eventually they all switch to free software, but we
          shouldn't take mere success as our goal; that's missing the ultimate
          point. But if I take this to mean, "What is holding back the spread of
          free software?" Well, partly at this point it's inertia, social inertia.
          Lots of people have learnt to use Windows. And they haven't yet learnt to
          use GNU/Linux. It's no longer very hard to learn to use GNU/Linux. Five
          years ago it was hard, now it is not. But still, it's more than zero. And
          people who are, you know,... if you never learned any computer system,
          then learning GNU/Linux is as easy as anything, but if you've already
          learnt Windows, it's easier... it's easier to keep doing what you know. So
          that's inertia. And there are more people trained in running Windows
          systems than in running GNU/Linux systems. So, any time you're trying to
          convince people to change over, you're working against inertia. In
          addition, we have a problem that hardware manufacturers don't cooperate
          with us the way they cooperate with Microsoft. So we have that inertia as
          well.

          And then, we have the danger in some countries of software-idea patents. I
          would like everybody reading this to talk to all of... or anybody
          listening to this to talk to all of their candidates for the European
          Parliament, and ask, "Where do you stand on software-idea patents? Will
          you vote to reinstate the Parliament's amendments that were adopted last
          September and that apparently are being removed by the Council of
          Ministers? Will you vote to bring back those amendments in the second
          reading?" This is a very concrete question. With a yes or no answer. You
          will often get other kinds of... you may get evasive answers if you ask,
          "Do you support or oppose software-idea patents?" The people who wrote the
          directive claim that it does not authorize software-idea patents. They say
          that this is because the directive says that anything to be patented must
          have a technical character. But somebody in the European Commission
          involved in this admitted that, that term means exactly what they want it
          to mean, humpty-dumpty style. So, in fact, it's no limitation on anything.
          So if a candidate says, "I support the Commission's draft because it won't
          allow software-idea patents," you can point this out, and press the
          question, "Will you vote for the Parliament's previous amendments?"

   OK, thanks very much.
     ____________________________________________________________________________

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